复活节的介绍和图片_复活节滚彩蛋easter
onthekeepingofeaster.
fromtheletteroftheemperortoallthosenotpresentatthecouncil.(foundineusebius,vitaconst.,lib.iii.,18-20.)
whenthequestionrelativetothesacredfestivalofeasterarose,itwasuniversallythoughtthatitwouldbeconvenientthatallshouldkeepthefeastononeday;forwhatcouldbemorebeautifulandmoredesirable,thantoseethisfestival,throughwhichwereceivethehopeofimmortality,celebratedbyallwithoneaccord,andinthesamemanner?itwasdeclaredtobeparticularlyunworthyforthis,theholiestofallfestivals,tofollowthecustom[thecalculation]ofthejews,whohadsoiledtheirhandswiththemostfearfulofcrimes,andwhosemindswereblinded.inrejectingtheircustom,(1)wemaytransmittoourdescendantsthelegitimatemodeofcelebratingeaster,whichwehaveobservedfromthetimeofthesaviour'spassiontothepresentday[accordingtothedayoftheweek].weoughtnot,therefore,tohaveanythingincommonwiththejews,forthesaviourhasshownusanotherway;ourworshipfollowsamorelegitimateandmoreconvenientcourse(theorderofthedaysoftheweek);andconsequently,inunanimouslyadoptingthismode,wedesire,dearestbrethren,toseparateourselvesfromthedetestablecompanyofthejews,foritistrulyshamefulforustohearthemboastthatwithouttheirdirectionwecouldnotkeepthisfeast.howcantheybeintheright,theywho,afterthedeathofthesaviour,havenolongerbeenledbyreasonbutbywildviolence,astheirdelusionmayurgethem?theydonotpossessthetruthinthiseasterquestion;for,intheirblindnessandrepugnancetoallimprovements,theyfrequentlycelebratetwopass****sinthesameyear.wecouldnotimitatethosewhoareopenlyinerror.how,then,couldwefollowthesejews,whoaremostcertainlyblindedbyerror?fortocelebratethepass****twiceinoneyearistotallyinadmissible.butevenifthiswerenotso,itwouldstillbeyourdutynottotarnishyoursoulbycommunicationswithsuchwickedpeople[thejews].besides,considerwell,thatinsuchanimportantmatter,andonasubjectofsuchgreatsolemnity,thereoughtnottobeanydivision.oursaviourhasleftusonlyonefestaldayofourredemption,thatistosay,ofhisholypassion,andhedesired[toestablish]onlyonecatholicchurch.think,then,howunseemlyitis,thatonthesamedaysomeshouldbefastingwhilstothersareseatedatabanquet;andthataftereaster,someshouldberejoicingatfeasts,whilstothersarestillobservingastrictfast.forthisreason,adivineprovidencewillsthatthiscustomshouldberectifiedandregulatedinauniformway;andeveryone,ihope,willagreeuponthispoint.as,ontheonehand,itisourdutynottohaveanythingincommonwiththemurderersofourlord;andas,ontheother,thecustomnowfollowedbythechurchesofthewest,ofthesouth,andofthenorth,andbysomeofthoseoftheeast,isthemostacceptable,ithasappearedgoodtoall;andihavebeenguaranteeforyourconsent,thatyouwouldacceptitwithjoy,asitisfollowedatrome,inafrica,inallitaly,egypt,spain,gaul,britain,libya,inallachaia,andinthediocesesofasia,ofpontus,andcilicia.youshouldconsidernotonlythatthenumberofchurchesintheseprovincesmakeamajority,butalsothatitisrighttodemandwhatourreasonapproves,andthatweshouldhavenothingincommonwiththejews.tosumupinfewwords:bytheunanimousjudgmentofall,ithasbeendecidedthatthemostholyfestivalofeastershouldbeeverywherecelebratedononeandthesameday,anditisnotseemlythatinsoholyathingthereshouldbeanydivision.asthisisthestateofthecase,acceptjoyfullythedivinefavour,andthistrulydivinecommand;forallwhichtakesplaceinassembliesofthebishopsoughttoberegardedasproceedingfromthewillofgod.makeknowntoyourbrethrenwhathasbeendecreed,keepthismostholydayaccordingtotheprescribedmode;wecanthuscelebratethisholyeasterdayatthesametime,ifitisgrantedme,asidesire,tounitemyselfwithyou;wecanrejoicetogether,seeingthatthedivinepowerhasmadeuseofourinstrumentalityfordestroyingtheevildesignsofthedevil,andthuscausingfaith,peace,andunitytoflourishamongstus.maygodgraciouslyprotectyou,mybelovedbrethren.
excursusonthesubsequenthistoryoftheeasterquestion
.(hefele:hist.ofthecouncils,vol.i.,pp.328etseqq.)
thedifferencesinthewayoffixingtheperiodofeasterdidnotindeeddisappearafterthecouncilofnicea.alexandriaandromecouldnotagree,eitherbecauseoneofthetwochurchesneglectedtomakethecalculationforeaster,orbecausetheotherconsidereditinaccurate.itisafact,provedbytheancienteastertableoftheromanchurch,thatthecycleofeighty-fouryearscontinuedtobeusedatromeasbefore.nowthiscycledifferedinmanywaysfromthealexandrian,anddidnotalwaysagreewithitabouttheperiodforeaster--infact(a),theromansusedquiteanothermethodfromthealexandrians;theycalculatedfromtheepact,andbeganfromtheferiaprimaofjanuary.(b.)theromansweremistakeninplacingthefullmoonalittletoosoon;whilstthealexandriansplaceditalittletoolate.(c.)atrometheequinoxwassupposedtofallonmarch18th;whilstthealexandriansplaceditonmarch21st.(d.)finally,theromansdifferedinthisfromthegreeksalso;theydidnotcelebrateeasterthenextdaywhenthefullmoonfellonthesaturday.
eventheyearfollowingthecouncilofnicea--thatis,in326--aswellasintheyears330,333,340,341,343,thelatinscelebratedeasteronadifferentdayfromthealexandrians.inordertoputanendtothismisunderstanding,thesynodofsardicain343,aswelearnfromthenewlydisc****edfestivallettersofs.athanasius,tookupagainthequestionofeaster,andbroughtthetwoparties(alexandriansandromans)toregulate,bymeansofmutualconcessions,acommondayforeasterforthenextfiftyyears.thiscompromise,afterafewyears,wasnotobserved.thetroublesexcitedbythearianheresy,andthedivisionwhichitcausedbetweentheeastandthewest,preventedthedecreeofsardicafrombeingputintoexecution;thereforetheemperortheodosiusthegreat,afterthere-establishmentofpeaceinthechurch,foundhimselfobligedtotakefreshstepsforobtainingacompleteuniformityinthemannerofcelebratingeaster.in387,theromanshavingkepteasteronmarch21st,thealexandriansdidnotdosoforfiveweekslater--thatistosay,tillapril25th--becausewiththealexandrianstheequinoxwasnottillmarch21st.theemperortheodosiusthegreatthenaskedtheophilus,bishopofalexandriaforanexplanationofthedifference.thebishoprespondedtotheemperor'sdesire,anddrewupachronologicaltableoftheeasterfestivals,basedupontheprinciplesacknowledgedbythechurchofalexandria.unfortunately,wenowpossessonlytheprologueofhiswork.
uponaninvitationfromrome,s.ambrosealsomentionedtheperiodofthissameeasterin387,inhislettertothebishopsofaemilia,andhesideswiththealexandriancomputation.cyrilofalexandriaabridgedthepaschaltableofhisuncletheophilus,andfixedthetimefortheninety-fivefollowingeasters--thatis,from436to531afterchrist.besidesthiscyrilshowed,inalettertothepope,whatwasdefectiveinthelatincalculation;andthisdemonstrationwastakenupagain,sometimeafter,byorderoftheemperor,bypaschasinus,bishopoflilybaeumandproteriusofalexandria,inaletterwrittenbythemtopopeleoi.inconsequenceofthesecommunications,popeleooftengavethepreferencetothealexandriancomputation,insteadofthatofthechurchofrome.atthesametimealsowasgenerallyestablished,theopinionsolittleentertainedbytheancientauthoritiesofthechurch--onemightevensay,sostronglyincontradictiontotheirteaching--thatchristpartookofthepass****onthe14thnisan,thathediedonthe15th(notonthe14th,astheancientsconsidered),thathelayinthegraveonthe16th,androseagainonthe17th.intheletterwehavejustmentioned,proteriusofalexandriaopenlyadmittedallthesedifferentpoints.
someyearsafterwards,in457,victorofaquitane,byorderoftheromanarchdeaconhilary,endeavouredtomaketheromanandthealexandriancalculationsagreetogether.ithasbeenconjecturedthatsubsequentlyhilary,whenpope,broughtvictor'scalculationintouse,in456--thatis,atthetimewhenthecycleofeighty-fouryearscametoanend.inthelattercyclethenewmoonsweremarkedmoreaccurately,andthechiefdifferencesexistingbetweenthelatinandgreekcalculationsdisappeared;sothattheeasterofthelatinsgenerallycoincidedwiththatofalexandria,orwasonlyaverylittleremovedfromit.incaseswhentheidfellonasaturday,victordidnotwishtodecidewhethereastershouldbecelebratedthenextday,asthealexandriansdid,orshouldbepostponedforaweek.heindicatesbothdatesinhistable,andleavesthepopetodecidewhatwastobedoneineachseparatecase.evenaftervictor'scalculations,therestillremainedgreatdifferencesinthemanneroffixingthecelebrationofeaster;anditwasdionysiusthelesswhofirstcompletely****camethem,bygivingtothelatinsapaschaltablehavingasitsbasisthecycleofnineteenyears.thiscycleperfectlycorrespondedtothatofalexandria,andthusestablishedthatharmonywhichhadbeensolongsoughtinvain.heshowedtheadvantagesofhiscalculationsostrongly,thatitwasadmittedbyromeandbythewholeofitaly;whilstalmostthewholeofgaulremainedfaithfultovictor'scanon,andgreatbritainstillheldthe'cycleofeighty-fouryears,alittleimprovedbysu**iciusseverus.whentheheptarchywasevangelizedbytheromanmissionaries,thenewconvertsacceptedthecalculationofdionysius,whilsttheancientchurchesofwalesheldfasttheiroldtradition.fromthisarosethewell-knownbritishdissensionsaboutthecelebrationofeaster,whichweretransplantedbycolumbanintogaul.in729,themajorityoftheancientbritishchurchesacceptedthecycleofnineteenyears.ithadbeforebeenintroducedintospain,immediatelyaftertheconversionofreccared.finally,undercharlesthegreat,thecycleofnineteenyearstriumphed****allopposition;andthusthewholeofchristendomwasunited,forthequartodecimanshadgraduallydisappeared.(1)
selectedfromhenryr.percival,ed.,thesevenecumenicalcouncilsoftheundividedchurch,volxivofniceneandpostnicenefathers,2ndseries,edd.philipschaffandhenrywace,(repr.edinburgh:t&tclark;grandrapidsmi:wm.b.eerdmans,1988),pp.54-56
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复活节滚彩蛋easter egg roll好玩吗 复活节滚彩蛋easter egg roll玩法简介
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复活节岛在图中的什么位置？（请用图片回答）
复活节岛位于东南太平洋上，在南纬27度和西经109°交会点附近，面积约117平方公里，现属智利共和国的瓦尔帕莱索地区。
最早登上该岛的欧洲人是荷兰人，他们为该岛取名“帕赛兰”（paaseiland，意即“复活岛”，以纪念他们到达的日子。
岛上居民混杂，以玻里尼西亚裔为主，几乎全居住在有屏障的西海岸的安加罗阿（hangaroa）村庄中，人口3,304（2002）。
扩展资料：
地形特征：
岛上耸立多座火山丘，最高点海拔601米。地面崎岖不平，覆盖深厚凝灰岩。岛上的地貌大多是平滑的小山丘、草原和火山。岛上的海滩上多是岩石，悬崖峭壁遍地都是，海湾上没有人看守。岛上只有三个海滩，沙子非常干净。
东北部高出，面对着波利尼西亚小岛群。西南部地势平缓，与智利西海岸相距3700公里，遥遥相对。三角形的每个角上各有一座火山。左边角上是拉诺考火山。右边是拉诺拉拉科火山，这座火山的斜坡上有岛上最大的巨型石像群。北方角上是拉诺阿鲁火山，它与特雷瓦卡山相邻。
参考资料来源：
百度百科-复活节岛
复活节岛在图中的什么位置？（请用图片回答）
复活节岛位于东南太平洋上，在南纬27度和西经109°交会点附近，面积约117平方公里，现属智利共和国的瓦尔帕莱索地区。
最早登上该岛的欧洲人是荷兰人，他们为该岛取名“帕赛兰”（paaseiland，意即“复活岛”，以纪念他们到达的日子。
岛上居民混杂，以玻里尼西亚裔为主，几乎全居住在有屏障的西海岸的安加罗阿（hangaroa）村庄中，人口3,304（2002）。
扩展资料：
地形特征：
岛上耸立多座火山丘，最高点海拔601米。地面崎岖不平，覆盖深厚凝灰岩。岛上的地貌大多是平滑的小山丘、草原和火山。岛上的海滩上多是岩石，悬崖峭壁遍地都是，海湾上没有人看守。岛上只有三个海滩，沙子非常干净。
东北部高出，面对着波利尼西亚小岛群。西南部地势平缓，与智利西海岸相距3700公里，遥遥相对。三角形的每个角上各有一座火山。左边角上是拉诺考火山。右边是拉诺拉拉科火山，这座火山的斜坡上有岛上最大的巨型石像群。北方角上是拉诺阿鲁火山，它与特雷瓦卡山相邻。
参考资料来源：
百度百科-复活节岛
